From Genesis chapter 4 to Malachy the last book of the Old Testament, where was the spirit, is it in or upon all humankind?

Throughout the Old Testament, the spirit of God is often described as being "upon" certain individuals, such as prophets, kings, and judges. This suggests that the spirit was not necessarily within all humankind, but rather was given to specific individuals for specific purposes.

However, there are also passages in the Old Testament that suggest a more universal presence of the spirit within all humankind. For example, in Genesis 2:7, it is said that God breathed the breath of life into Adam, suggesting a direct connection between God's spirit and humanity.

Ultimately, the Old Testament does not provide a clear and consistent answer to the question of whether the spirit is in or upon all humankind. Different passages suggest different understandings of the relationship between God's spirit and humanity.

According to the Old Testament, the spirit of God was both in and upon humankind.

Genesis 1:27 states that God created humans in His own image, and Genesis 2:7 states that God breathed into Adam's nostrils the breath of life, and he became a living soul. This suggests that the spirit of God was within humans from the beginning.

However, the Old Testament also speaks of the spirit of God coming upon people in specific situations. For example, in Exodus 31:3, it is said that God filled Bezalel with the spirit of God, enabling him to create the tabernacle and its furnishings. Similarly, in Judges 3:10, it is said that the spirit of the Lord came upon Othniel, empowering him to lead the Israelites to victory over their enemies.

These passages suggest that while the spirit of God was within all humankind, it could also come upon individuals in specific ways, giving them special abilities or guidance.