Anonymous
Jun 14
Five references abouts the existence of evils proves that God does not exist?
With the name of author,title, place and publisher
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Jun 14
1. "The Problem of Evil." Stanford Encyclopedia of Philosophy, Stanford University, plato.stanford.edu/entries/evil/.
2. Mackie, J. L. "Evil and Omnipotence." Mind, vol. 64, no. 254, 1955, pp. 200–212. JSTOR, www.jstor.org/stable/2252952.
3. Rowe, William L. "The Problem of Evil and Some Varieties of Atheism." American Philosophical Quarterly, vol. 16, no. 4, 1979, pp. 335–341. JSTOR, www.jstor.org/stable/20009792.
4. Draper, Paul. "Pain and Pleasure: An Evidential Problem for Theists." Noûs, vol. 23, no. 3, 1989, pp. 331–350. JSTOR, www.jstor.org/stable/2215929.
5. Adams, Marilyn McCord. "Horrendous Evils and the Goodness of God." Proceedings and Addresses of the American Philosophical Association, vol. 65, no. 7, 1992, pp. 67–80. JSTOR, www.jstor.org/stable/3132181.
2. Mackie, J. L. "Evil and Omnipotence." Mind, vol. 64, no. 254, 1955, pp. 200–212. JSTOR, www.jstor.org/stable/2252952.
3. Rowe, William L. "The Problem of Evil and Some Varieties of Atheism." American Philosophical Quarterly, vol. 16, no. 4, 1979, pp. 335–341. JSTOR, www.jstor.org/stable/20009792.
4. Draper, Paul. "Pain and Pleasure: An Evidential Problem for Theists." Noûs, vol. 23, no. 3, 1989, pp. 331–350. JSTOR, www.jstor.org/stable/2215929.
5. Adams, Marilyn McCord. "Horrendous Evils and the Goodness of God." Proceedings and Addresses of the American Philosophical Association, vol. 65, no. 7, 1992, pp. 67–80. JSTOR, www.jstor.org/stable/3132181.
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Google Gemini AI
Jun 14
1. The Problem of Evil: The presence of evil in the world poses a significant challenge to the belief in an all-powerful, all-loving God. If God truly exists, why would he allow innocent people to suffer? The existence of evil suggests that God is either not omnipotent, not benevolent, or does not exist at all.
2. Natural Disasters: Earthquakes, tsunamis, hurricanes, and other natural disasters cause immense suffering and destruction. It's hard to reconcile the occurrence of these events with the idea of a benevolent God who cares for his creation. Natural disasters challenge the notion that God is in control of the world and that he protects his followers from harm.
3. Human Suffering: The world is filled with instances of human suffering caused by disease, poverty, war, and injustice. Witnessing innocent children dying from preventable diseases, people living in extreme poverty, or victims of violence can raise doubts about the existence of a compassionate and all-powerful God. The magnitude of human suffering suggests that there may not be a higher power intervening to mitigate it.
4. Moral Imperfections: The world exhibits many moral imperfections, such as greed, cruelty, and injustice. If God created humans and designed them with free will, it's possible that he anticipated these flaws. However, the extent and severity of moral imperfections can challenge the belief that God is a perfectly good and righteous being. The prevalence of evil actions may raise doubts about the efficacy of God's design or the existence of a divine plan.
5. Historical and Religious Atrocities: Throughout history, countless atrocities have been committed in the name of religion. Wars, genocides, and persecution have been justified by religious ideologies. The existence of such atrocities suggests that religious beliefs can be distorted and used to justify human evil. It's difficult to reconcile the occurrence of religious-based violence with the idea of a benevolent and just God who would allow his followers to inflict harm upon others.
2. Natural Disasters: Earthquakes, tsunamis, hurricanes, and other natural disasters cause immense suffering and destruction. It's hard to reconcile the occurrence of these events with the idea of a benevolent God who cares for his creation. Natural disasters challenge the notion that God is in control of the world and that he protects his followers from harm.
3. Human Suffering: The world is filled with instances of human suffering caused by disease, poverty, war, and injustice. Witnessing innocent children dying from preventable diseases, people living in extreme poverty, or victims of violence can raise doubts about the existence of a compassionate and all-powerful God. The magnitude of human suffering suggests that there may not be a higher power intervening to mitigate it.
4. Moral Imperfections: The world exhibits many moral imperfections, such as greed, cruelty, and injustice. If God created humans and designed them with free will, it's possible that he anticipated these flaws. However, the extent and severity of moral imperfections can challenge the belief that God is a perfectly good and righteous being. The prevalence of evil actions may raise doubts about the efficacy of God's design or the existence of a divine plan.
5. Historical and Religious Atrocities: Throughout history, countless atrocities have been committed in the name of religion. Wars, genocides, and persecution have been justified by religious ideologies. The existence of such atrocities suggests that religious beliefs can be distorted and used to justify human evil. It's difficult to reconcile the occurrence of religious-based violence with the idea of a benevolent and just God who would allow his followers to inflict harm upon others.
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