In E.M. Forster's novel "A Passage to India," the depiction of Indian characters has been a subject of much debate and criticism over the years. Some critics argue that Forster's portrayal of Indians is steeped in racial bias and perpetuates stereotypes, while others contend that his portrayal is more nuanced and complex. In this essay, we will examine the portrayal of Indian characters in "A Passage to India" and analyze whether there is evidence of racial bias in Forster's depiction.
One of the main criticisms of Forster's portrayal of Indian characters is that they are often depicted as exotic, mysterious, and inscrutable. This can be seen in the character of Dr. Aziz, a young Indian doctor who befriends the Englishwoman Adela Quested. Dr. Aziz is portrayed as passionate, emotional, and impulsive, embodying the stereotype of the "savage" Indian man. He is also depicted as being overly sensitive and prone to fits of anger, which reinforces the stereotype of the irrational and volatile Indian.
Furthermore, Dr. Aziz's relationships with English characters are often fraught with tension and misunderstanding, which can be seen as a reflection of the racial divide between Indians and the British in colonial India. For example, Dr. Aziz's friendship with Adela Quested is ultimately destroyed by a misunderstanding that leads to accusations of assault. This incident highlights the deep-seated mistrust and suspicion that exists between Indians and the British in the novel, and reinforces the idea of cultural and racial differences as insurmountable barriers.
Another criticism of Forster's portrayal of Indian characters is that they are often depicted as passive and submissive in the face of British colonial rule. This can be seen in the character of Mr. Fielding, the English headmaster of the local government college, who is portrayed as a benevolent and enlightened figure who treats Indians with respect and dignity. In contrast, Indian characters like Dr. Aziz and Mahmoud Ali are depicted as being deferential and deferential to their British counterparts, which can be seen as reinforcing the stereotype of the submissive and obedient Indian subject.
Furthermore, Forster's portrayal of Indian characters as being superstitious and backward can also be seen as evidence of racial bias. This can be seen in the character of Mrs. Moore, an Englishwoman who befriends Dr. Aziz and is horrified by the poverty and squalor she encounters in India. Mrs. Moore's reaction to Indian customs and traditions is often one of disgust and revulsion, which can be seen as reflecting a colonial mindset that views Indian culture as primitive and inferior.
However, it is important to note that Forster also presents Indian characters in a more sympathetic light, and challenges the stereotypes and prejudices that exist between Indians and the British. For example, the character of Professor Godbole is portrayed as a wise and spiritual figure who embodies the values of tolerance and understanding. Professor Godbole's philosophy of universal love and acceptance stands in stark contrast to the racial and cultural divisions that exist in colonial India, and serves as a critique of the narrow-mindedness and bigotry of the British characters in the novel.
In conclusion, while there are elements of racial bias in Forster's depiction of Indian characters in "A Passage to India," it is also important to recognize that his portrayal is more nuanced and complex than it may initially appear. Forster challenges stereotypes and prejudices, and presents Indian characters as fully realized individuals with their own hopes, fears, and desires. While there are certainly problematic aspects to his portrayal, it is ultimately a reflection of the complex and fraught relationship between Indians and the British in colonial India.